From the Red Book

[I:] I feel that I must speak to you. Why do you not let me sleep, as I am tired? I feel that the disturbance comes from you. What induces you to keep me awake?
[Soul:] Now is no time to sleep, but you should be awake and prepare important matters in nocturnal work.
The great work begins.
[I:] What great work?
[Soul:] The work that should now be undertaken. It is a great and difficult work. There is no time to sleep, if you find no time during the day to remain in the work.
[I:] But I had no idea that something of this kind was taking place.
[Soul:] But you could have told by the fact that I have been disturbing your sleep for a long time. You have been too unconscious for a long time. Now you must go to a higher level of consciousness.
[I:] I am ready. What is it? Speak!
[Soul:] You should listen: to no longer be a Christian is easy. But what next? For more is yet to come. Everything is waiting for you. And you? You remain silent and have nothing to say. But you should speak. Why have you received the revelation? You should not hide it. You concern yourself with the form? Is the form important, when it is a matter of revelation’s?

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Depth of Research

How about this for deep research:

“Liber Novus this presents a series of active imaginations together with Jung’s attempt to understand their significance. This work of understanding encompasses a number of interlinked threads: an attempt to understand himself and to integrate and develop various components of his personality; an attempt to understand the structure of the human personality in general; an attempt to understand the relation of the individual to present-day society and to the community of the dead; an attempt to understand the psychological and historical effects of Christianity; and an attempt to traps the future religious development of the West. Jung discusses many other themes in the work, including the nature of self-knowledge; the nature of the soul; the relations of thinking and feeling and the psychological types; the relation of inner and outer masculinity and femininity; the uniting of opposites; solitude; the value of scholarship and learning; the status of science; the significance of symbols and how they are to be understood; the meaning of the war; madness, divine madness, and psychiatry; how the Imitation of Christ is to be understood today; the death of God; the historical significance of Nietzsche, and the relation of magic and reason.”

Wow. That pretty much covers all of the areas of study that I can think of. Just “self-knowledge” and nature of the soul would be plenty!

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Intense Visualization

Visualization is an incredibly powerful tool. In fact, to say it’s a “tool” might distract from the fact that I believe it is almost the most important part of your very essence.

When you believe something completely, it becomes as real in your mind as it is in the rest of the world. It is incredible how much power your intangible mind has on the physical world as well. “If you believe in yourself.” Those familiar words are more true than most of us care to understand. It’s not only in yourself, but anything which you can believe.

Think positive, and positive will happen. Think health and purity, and that will happen too. This is what imagination is all about.

The other day I was in a meditation class and the teacher was explaining to us how the mind has no color, shape, or weight. He was teaching that the mind has no tangible existence in the world. I felt like my response was a little too deep for the context of the class, but I thought to myself that your mind absolutely has a tangible nature in the world – it’s the effects that your mind has on your experience in the world and how you shape the world around you that is the physical embodiment of your mind.

The tree was standing, now the tree is cut. You cut it down. The thoughts in your mind that lead you to do that look exactly like that tree laying on the ground.

A cold virus is also “intangible.” But, a pale face, a runny nose, a tired person, all these things are what that cold “looks like” in the outside world.

My meditation sessions have become more intense lately. I have decided not to restrict myself to thinking “on task,” but to allow myself to take on imaginary thoughts and sensations things as if they are real, because in a sense they are. The goal is to see what affect believing these things might have on my conscious, more realistic thoughts.

So far, this has lead to some new insights. I have always felt that there was a place near the back of my head that held a sense of clarity and truth. If I center my thoughts and feelings there, it makes me feel very good.

Today I started to feel like the source of these feelings is small and round, and sort of hovering in that space in the back of my head. I decided to do my best to imagine touching the source, and as soon as I did I immediately felt an incredible source of energy surge through me.

I can’t describe what exactly it felt like, but it was very strong. I could do it again, and again, and again.

I am amazed at the power that the mind has over the body, and the world around it. Whenever I manage to clearly visualize something, I gain a small sense of truth about it. The truth becomes more a part of my life, and little pieces of confusion and despair slowly wash away.

Imagine the possibilities of years of practice and training of the mind using this incredibly simple and basically instinctual technique! What could you do with athletics, or music, or with the people around you?

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Taking Action

I wonder if any feeling of discomfort is rooted in the need to take an action. I sit at my table and work on the computer. My hips and back get tired and achey, and I need to stand up and move around. My brain gets tired of working on the current problem, and I need to think about sun and flowers and mountains. I sense a strange feeling of lostness or loneliness, and need to preempt an engaging conversation with someone else.

Last night in Jackson Hole I watched a buddhist monk talk about “The Next Step” after reading books and going to talks to learn about Buddhism. His main point was very simple – the next step was to take action.

Funny enough I had come to that conclusion on my own only a few days before. I know a lot about what makes me happy and what doesn’t make me happy. I’ve don’t my homework learning about the rhythm of my life and the ebb and flow of happiness and unhappiness. I had decided that the only thing left was to stand up and engage my mind into the fold.

The monk said that you can learn all you want about the Dharma and Sangha, but if you don’t do it then all your knowledge is in the book, and not in your life. If it’s in the book, then what does it matter?
He moved on to tell us how to take action in the Buddhist fashion. That part went very quickly. He told us to take refuge, either in the Dharma, or your church or equivalent religious structure, and then about prostrations, mediation, and Mala.

The prostrations are meant to humble your spirit. Your identity and ego exist in your face and so should be put down and into the ground to remove the dominating strength of the ego. “Buddha make me humble, Buddha make me humble.”

Of course, the Buddha doesn’t “make me humble,” but the act of submission, or taking refuge in the Buddha (someone who has achieved enlightenment, and therefore representing a teaching to take refuge in), is how you can make yourself humble.

Moving forward I will try to take action, and remind myself to keep taming my mind towards egging in life and not hoping that it will engage me.

Moving forward, the question that I can raise about this now is when do you run out of steam to engage yourself? How long can you? Is it enough to simply remember to engage? Will i forget exactly how to engage?

I imagine that has something to do with where repetitious practices of religious practice come into play.

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